Archive for the activism Category

Turning the Tide: Part 1

Posted in abortion, activism, child abuse, child marriage, child molestation, child pornography, child prostitution, child rape, Defining Violence, domestic violence, dowry crimes, elderly abuse, female genital mutilation, female infanticide, feminism, gender stereotypes, gender violence, HIV, honour crimes, human rights, India, intimate partner violence, mail-order brides, male perpetration, men, misogyny, molestation, pedophile, pedophiles, pedophilia, politics, porn, Pro-Feminist Men, Prostitution & Trafficking, rape, reproductive rights, sati, school violence, sex selective abortion, sex trafficking, sexual assault, sexual harassment, single mothers, slavery, social work, son preference, united nations, war, widow cleansing on December 6, 2007 by breatheinspirit

The below text is copyright, Broken Bodies – Broken Dreams: Violence against Women Exposed

The fight to end violence against women is both historic and universal. Historic, because gender inequality, which lies at the root of this violence, has been embedded in human history for centuries and the movement to end it challenges history, custom and, most critically, the status quo. Universal, because no society is an exception to the fact that violence against women is perpetrated through social and cultural norms that reinforce male-dominated power structures. The struggle is nothing less than a demand for full human rights to be unconditionally extended to all people everywhere.Those engaged in this struggle recognize that despite important advances that have laid the foundation for universal human rights, the work has only just begun. In October 2004, on the 25th anniversary of the landmark Convention on the Elimination of All Forms of Discrimination against Women, the committee monitoring international implementation stated, “In no country in the world has women’s full de jure and de facto equality been achieved.”

In most countries, in fact, the reality remains bleak. Discriminatory social norms and practices continue to impede women’s full enjoyment of their human rights. Insufficient political will, the extensive under representation of women in decision-making positions and a lack of resources to address the issue are further impediments to progress.

Asserting human rights

The Universal Declaration of Human Rights, adopted without dissent by the United Nations in 1948, recognizes the “equal and inalienable rights” of all people, “without distinction of any kind.” Violence against women contravenes a number of the fundamental human rights laid out in this Declaration such as the right to security of person; the right not to be held in slavery or subjected to inhuman treatment; the right to equal protection before the law; and the right to equality in marriage. Nevertheless, states sometimes deploy the argument of cultural relativism to defend practices that abuse women. According to the first United Nations Special Rapporteur on Violence against Women, “The universal standards of human rights are often denied full operation when it comes to the rights of women.”

This book highlights through written description and visual representation many of the persistent expressions of gender-based violence. The testimonies of women and girls emphasise that there is no room for complacency or a false sense of rapid progress in the fight against inequality. To the countless women still suffering today, any positive changes that have been achieved must bear little relevance to their immediate reality. Nevertheless, remarkable developments have taken place in recent years, due in large part to the commitment of a few to change the behavior of many. In the face of formidable forces maintaining the patriarchal systems that give rise to both discrimination and violence against women, there is evidence that the tide may be turning.

All text is copyright (IRIN). Full permission is given for reproduction for non-commercial purposes.

Take Back The Tech


Female Genital Mutilation: Part 2

Posted in activism, child abuse, female genital mutilation, feminism, gender stereotypes, gender violence, politics on January 18, 2007 by breatheinspirit

The below text is copyright, “Broken Bodies – Broken Dreams: Violence against Women Exposed”: 

“Attitudes sustaining the practice

Custom, religious belief and, at the heart of these, the desire to maintain a woman’s purity by restraining her sexuality have prevailed over negative health effects of FGM to perpetuate the practice. A female circumcisor from Kenya explained that the ritual is a way to ensure purity and fidelity:

“When you cut a girl, you know she will remain pure until she gets, married, and that after marriage, she will be faithful. … But when you leave a girl uncut, she sleeps with any man in the community.”

While there is no definitive evidence documenting why or when FGM began, many theorize that it provided families a means to ensure virginity before marriage. Infibulation scars in particular form a “seal” that both guarantees and confirms a bride’s chastity, and even the less severe forms of FGM may diminish girls’ and women’s sexual desire, thus decreasing the likelihood of premarital relations.

Social control of women and girls remains a primary argument for FGM even today. According to a demographic and health researcher in Eritrea, the most common defence for FGM among survey respondents was that “Chastity is a woman’s only virtue and all measures have to be taken to maintain it. … Women have to be protected, and infibulation is the defense mechanism.” Chastity is not a universal goal, however. In some communities in Kenya, Uganda and select West African countries, a girl may be expected to produce a child before marriage to prove her fertility. If she successfully delivers a baby, she will then undergo FGM and be married. In these atypical examples, FGM is practiced on older girls and women.

Both men and women who embrace the practice say that FGM promotes cleanliness, attractiveness and good health. Implicit in their view is the perception that female genitalia are dirty, unsightly and, if left in their natural state, may breed disease or be susceptible to other maladies. The tradition also increase marriage ability. FGM is believed to confer a sense of general calm on its initiates and, insofar as it decreases sexual desire, to limit the risk of extramarital affairs. In the words of one tribal elder in Kenya, “A circumcised woman will choose a partner for love, not for sex.”

In some communities, in fact, FGM is a prerequisite to marriage. Failing to comply with the tradition may constitute grounds for divorce and/or forced excision. In others, bride price may be significantly lower for an uncircumcised woman. A smaller vaginal opening is thought to increase a husband’s sexual pleasure. Despite this, FGM cannot be assumed to be solely “male-driven”. Some men currently are acknowledging the negative impact of FGM and speaking out against it, even as societies of women continue to insist that FGM is a critical rite of passage for girls.

Practiced by followers of Christianity, Islam and traditional or animist faiths, as well as some Ethiopian Jews, FGM transcends religious belief. Nevertheless, and notwithstanding the fact that FGM predates Islam, research suggests that Muslims in particular associate FGM with sunnah, or “required practice”. In fact, clitoridectomy is referred to as “sunnah circumcision” in Arabic. Although most Islamic clerics actively discourage infibulation and an increasing number of imams are speaking out against any form of FGM, some maintain that lesser forms are acceptable. For example, one cleric from Ethiopia, speaking at a regional conference on female genital mutilation concluded, “This conference, and the medical research associated with it, does not show that the sunnah circumcision – cutting only the outer part of the clitoris – has caused any medical complications. … I believe that Islam condones the sunnah circumcision; it is acceptable.”

Across cultures, religions and continents, one common feature of the practice of FGM is the social conditioning of women and girls to accept and defend it. Longstanding traditions and social norms have ordained FGM as a social imperative that promotes the future wellbeing of girls. In most communities, song and poems are used to deride and taunt unexcised girls. Myths similarly help to ensure FGM’s perpetuation. In Nigeria, for example, some communities believe that if a baby’s head touches the clitoris during delivery, the infant will die. Community and family pressure to conform to traditional practices is great for both mothers and girls, and mothers are often the primary actors responsible for their ‘daughters’ mutilation. In the words of one mother who was interviewed at a refugee camp in Kenya, “The practice adds to a family’s prestige in the community. Who would not want to bring honour to her family?”

There are economic aspects to FGM as well. The practice is an important source of income for cicumcisors, who most often are female. In impoverished settings, the financial impetus can be strong. The social support of secret societies also can be compelling, as one 26-year-old female cicumcisor explained: “I was circumcised at 13 and have myself circumcised 23 girls since then. This is the only way I earn a living and feed my children. I was a school when my parents were killed – I had nobody to take care of me and entered the secret society. It was from there I got married.”

Response: from legislation to prevention

In the 1970s and 1980s, FGM gained international attention as a critical health issue for women and girls. As a result, women’s advocates have broadened the discourse surrounding FGM to include gendered considerations of women’s subordination and oppression, acknowledging FGM as a violation of internationally recognized human rights, including the rights to life, liberty and freedom from torture. Largely in response to the worldwide action of numerous local and international organizations, the WHO launched a 20-year-old plan in 1997 to accelerate the elimination of FGM. Since its inception, the WHO initiative has informed individual country plans to eradicate the practice.

Implicitly denounced in several international treaties and conventions that condemn harmful traditional practices, including the Convention on the Elimination of All Forms of Discrimination Against Women (1979), the Convention on the Rights of the Child (1989) and the African Charter on the Rights and Welfare of the Child (1990), FGM is explicitly condemned in the United Nations Declaration on the Elimination Against Violence Against Women (1993), the Declaration and Platform for Action of the Fourth World Conference on Women (1995) and the African Charter on Human and People’s Rights and its Protocol on Women’s Rights (2003).

Many Western countries receiving immigrants from settings where FGM is customary have passed laws forbidding the practice, including Australia, Belgium, Canada, Denmark, New Zealand, Norway, Spain, Sweden, the United Kingdom and the United States. France has used existing legislation to prosecute FGM cases.

At the national level, 14 of the 28 African countries with cultures that perform FGM have instituted legislation prohibiting the practice, most in the last decade, including Benin (enacted in 2003), Burkina Faso (1996), Central African Republic (1966), Chad (2003), Cote d’Ivoire Kenya (2001), Niger (2003), Senegal (1999), Tanzania (1998) and Togo (1998). Nigeria has state laws outlawing FGM (1999-2002), and Egypt’s health ministry declared FGM unlawful and punishable under the penal code (1996).

Infibulation was outlawed in Sudan in 1946 and again following Sudan’s independence in 1956, but the 1993 penal code does not explicitly prohibit FGM. Nor do several other countries with a high prevalence of FGM have laws proscribing the practice, including Eritrea (95 percent prevalence), the Gambia (60 percent to 90 percent), Guinea Bissau (50 percent), Liberia (50 to 60 percent), Sierra Leone (90 percent) and Mali (90 percent). Although no laws in Mali prohibit FGM, the Ministry of Women, Children and Family has developed a national plan for eliminating the practice by the year 2007.

Despite progress in legislation, enforcement of anti-FGM laws in countries where they exist is often poor. Even more importantly, according to the president of the Research , Action and Information Network for the Bodily Integrity of Women (RAINBO), “Social change will not be attained through legal or punitive action alone.” Many experts argue that laws preventing FGM are valuable for underpinning education efforts and giving credibility to those working to eradicate harmful practices, but criminalizing FGM practitioners can inhibit critical discussion and encourage those involved to “go underground” in order to continue the practice, making an already dangerous procedure even more perilous.”

All text is copyright (IRIN). Full permission is given for reproduction for non-commercial purposes.

Male perpetration: Part 3

Posted in activism, domestic violence, feminism, gender stereotypes, gender violence, honour crimes, intimate partner violence, male perpetration, politics, rape on January 1, 2007 by breatheinspirit

 The below text is copyright, “Broken Bodies – Broken Dreams: Violence against Women Exposed.”:

“A dangerous catalyst

Studies of the link between intimate-partner violence and rape and substance abuse indicate that “a larger proportion of incidences of physical and sexual violence involve alcohol or drug use by perpetrator, victim or both.” Research has shown that sexually aggressive dates are more likely to drink heavily or use drugs. Other studies mention that while the consumption of alcohol may lower inhibition for some men who are predisposed to sexual aggression, the pharmacological effect of alcohol on physical arousal may actually impede a man’s ability to complete a rape.

Numerous testimonies from battered and sexually abused women confirm that alcohol – while not a cause of violence – can be a common catalyst to abuse. Research indicates an association between heavy alcohol consumption and sexual and physical violence against women, but it is unclear, however, how alcohol increases the risk of violence. Drunkenness can provide an excuse for antisocial behavior, such that men feel they will not be held accountable for their actions. There is evidence that men with alcohol problems tend to be violent more frequently and inflict more serious injuries on their partners.

Dishonouring women and girls

“Pakistani police have arrested five men on charges of kidnapping and gang-raping a woman in the latest of a string of so-called honour crimes. The married women was attacked because one of her male cousins had an affair with a woman whose father disapproved of the relationship, police said…”

Despite popular perceptions, the concept of “honour” as a pivotal force around which family and society are formed is by no means the monopoly of muslim culture. Research in Latin America, Mediterranean countries, the Middle East, Asia and the Far East, as well northern and sub-Saharan Africa, shows that patriarchal models of honour dominate cultural and social arrangements. The threat to women’s basic human rights and personal safety is severe in these environments, where perpetrators of honour-restoring violence neither see themselves as wrongdoers, nor as seen as wrongdoers by their society. In the preceding example from July 2005, the perpetrators were required to carry out the judgment on orders from a village council in a rural area in Pakistan where tribal customs still hold sway.

Honour crimes have been described as a “retrogressive patriarchal tradition”/. They are based on the idea that a man’s honour is predicated largely on his ability to control the behavior, especially sexual, of his womenfolk. Institutions that foster male domination and sexual segregation have accordingly become fundamental to the social order in such societies.

In a context that would be considered extraordinary outside of these communities, a father, a brother or uncle may be the perpetrator of femicide and not consider it a crime or anything other than the right thing to do. “This is my daughter’s wedding night and those people are pretending my daughter is not a virgin,” an Algerian father shouts to doctors at 3 a.m. in a hospital emergency room. “I want you to examine her and clear my honour. I swear if she is not a virgin I will kill her right now.” Loss of virginity, or perceived loss of virginity, brings permanent dishonour to an unmarried woman and her family. The only way to cleanse the family honour is to kill the woman.

In these cultures, the police and judiciary display gender bias in favour of men who have killed women or girls for alleged breaches of honour. Where there is legislation, it is often ineffective in prosecutions and frequently regarded as Western or modern/urban by communities that predominantly live according to centuries-old customary law and informal tribal jurisdiction.

Documented cases from Brazil, Palestine, Pakistan, Turkey, Saudi Arabia, Jordan, Morocco, Syria and Lebanon (amongst many other countries) illustrate present-day examples of lenient judgments for wife murdering. This exists on a universal scale and therefore does “not result from religious or cultural factors but from a shared attitude to do with a woman’s worth and their proper role in society. In such cases the perpetrator may even be exonerated.

In these contexts what can we say of the perpetrators? Are they individuals guilty of gross human rights abuses and murder or are they part of a culture, a system which is collectively perpetrating these abuses?”

All text is copyright (IRIN). Full permission is given for reproduction for non-commercial purposes.

Sexual Violence in Times of War: Part 2

Posted in activism, feminism, gender violence, politics, rape, war on August 30, 2006 by breatheinspirit

The below text is copyright, “Broken Bodies – Broken Dreams: Violence against Women Exposed.”:

The impact on the survivor

Sexual violence against women in war and its aftermath can have almost inestimable short and long-term negative health consequences. As a result of the systematic and exceptionally violent gang rape of thousands of Congolese women and girls, doctors in the DRC are now classifying vaginal destruction as a crime of combat. Many of the victims suffer from traumatic fistula — tissue tears in the vagina, bladder and rectum. Additional long-term medical complications for survivors may include uterine prolapse (the descent of the uterus into the vagina or beyond) and other serious injuries to the reproductive system, such as infertility, or complications associated with miscarriages and self-induced abortions. Rape victims are also at high risk for sexually transmitted infections (STIs). Health clinics in Monrovia, Liberia, reported in 2003 that all female patients — most of whom said they had been raped by former government soldiers or armed opposition — tested positive for at least one sexually transmitted infection. Untreated STIs can cause infertility — a dire consequence for women and girls in cultures where their value is linked to reproduction. STIs also increase the risk of HIV transmission. HIV/AIDS is among the most devastating physical health consequences for survivors of sexual violence — as evidenced by the continued suffering of women in Rwanda. In a study of over 1,000 genocide widows undertaken in the year 2000, 67 percent of rape survivors were HIV-positive. In the same year, the United Nations Secretary-General concluded, “Armed conflicts … increasingly serve as vectors for the HIV/AIDS pandemic, which follows closely on the heels of armed troops and in the corridors of conflict.” Despite the level of recognition of the urgency of the problem of HIV/AIDS in war, insufficient resources have been dedicated to addressing the issue. In Rwanda, as elsewhere, treatment for rape victims infected with HIV has been characterised as “too little, too late.” The story of one HIVpositive victim of the genocide illustrates the tragic consequences:

“Since I learned I was infected [in 1999], my husband said he couldn’t live with me. He divorced me and left me with three children, so now I don’t know how to pay for food, rent, school and so on. I have no family left. My six-year-old has many health problems, and she must have HIV. She should be on antiretrovirals, but there isn’t the money. Since I was married after the war, it is difficult for me to access help from the Genocide Survivor’s Fund. My greatest worry is what will happen to my children if I die. I want to get sponsors for them, so at least I can die in peace.”

The challenges of meeting the myriad health needs of survivors of warrelated sexual assault are complicated by the absence of adequate facilities and trained staff in many war-torn settings. In research conducted in post-conflict Timor Leste and Kosovo, and among internally displaced women in Colombia, over two-thirds of women interviewed reported that reproductive-health services were difficult to access. Even where services do exist, they may not be free — as is the case in many countries in Africa, where state-run health centres operate on a cost-recovery basis. Moreover, many health clinics are constructed with open waiting areas where women and girls may be expected to disclose their reasons for seeking care; in the absence of confidentiality, they are likely to conceal their victimisation. Health workers’ beliefs that it is their responsibility to “prove or disprove” rape is also a limiting factor in quality of care. In some settings, a woman seeking medical treatment may be required first to report her case to the police in order to get a medical referral. This prerequisite, in turn, may expose women to further violence. Rape victims in Darfur, for example, have been arrested for “illegal” pregnancies (occurring outside the context of marriage). One 16-year old Sudanese girl, who had already suffered the rejection of her family and fiancé, endured additional abuse at the hands of police:

“When I was eight months pregnant from the rape, the police came to my hut and forced me with their guns to go to the police station. They asked me questions, so I told them that I had been raped. They told me that as I was not married, I will deliver this baby illegally. They beat me with a whip on the chest and back and put me in jail. There were other women in jail who had the same story. During the day, we had to walk to the well four times a day to get the policemen water, clean and cook for them. At night, I was in a small cell with 23 other women. I had no other food than what I could find during my work during the day. And the only water was what I drank at the well. I stayed 10 days in jail and now I have to pay the fine — 20,000 Sudanese dinar [$65] they asked me. My child is now two months old.”

For those who are subject to discrimination by family and community, and who also do not receive basic psychological support, the emotional effects of their violation may be as debilitating as any physical injuries. Many rape survivors in Rwanda reportedly “still live under a constant shadow of pain or discomfort which reduces their capacity to work, look after and provide for their families.” One such survivor, who was gang raped and beaten unconscious during the genocide, woke up only to witness the killing of people all around her. Ten years later, she says:

“I regret that I didn’t die that day. Those men and women who died are now at peace whereas I am still here to suffer even more. I’m handicapped in the true sense of the word. I don’t know how to explain it. I regret that I’m alive because I’ve lost my lust for life. We survivors are broken-hearted. We live in a situation which overwhelms us. Our wounds become deeper every day. We are constantly in mourning.”

The implications of such testimony make clear the fact that programming to assist survivors is imperative to any lasting efforts at reconstructing the lives and livelihoods of individuals, families and communities in the wake of armed conflict. In most conflict-affected settings, however, human rights and humanitarian activists are still fighting to ensure that the most basic services are accessible. The ultimate goal — putting an end to the epidemic of sexual violence against women and girls during war — seems an even more distant aspiration than developing adequate response services.

Assisting and protecting survivors

International humanitarian initiatives aimed at addressing violence against women in refugee, internally displaced and post-conflict settings are relatively new. Most have been introduced only in the last 10 years. Particularly during the late 1990s, a number of relatively small-scale but nonetheless vital projects were implemented in various sites around the world. The lessons learned from these efforts gave rise to a theoretical model, currently promoted by UNHCR and others, that recognises the importance of integrating prevention and response programming within and across service-delivery sectors, specifically in the areas of health, social welfare, security and justice. In other words, survivors must have access to medical care as well as psychosocial assistance; they should be able to rely on the protection of the police, peacekeepers and local military; and they are entitled to legal assistance should they choose to prosecute those who perpetrate violence against them. Addressing sexual violence also requires national education and sensitisation — at the family and community level and at the level of service provision — so that doctors, lawyers, judges and police are able to respond to survivors efficiently, effectively and supportively. It further requires advocating for improved legislation to protect women and girls, as well as policies that support gender equity and equality.

While the broad outline of roles and responsibilities within this “multisectoral model” provides a general framework for addressing violence against women, an assessment undertaken in 2001 concluded that the implementation of the model was weak in virtually every conflict-affected setting around the world. Foremost among the limitations to establishing multisectoral programming was the failure — at both the international and national levels — to prioritise violence against women as a major health and human rights concern. The result was a lack of financial, technical and logistical resources necessary to tackle the issue. Many survivors, the 2001 assessment observed, were not receiving the assistance they needed and deserved, nor was sufficient attention being given to the prevention of violence. The outcomes of an independent experts’ investigation spearheaded by the United Nations Development Fund for Women the following year echoed these findings in their conclusion “that the standards of protection for women affected by conflict are glaring in their inadequacy, as is the international response.”

These inadequacies persist even today. However, the number of fieldbased initiatives addressing the issue of sexual violence against women and girls continues to grow, even against a wearisome backdrop of limited funding. Methodologies are being refined by many humanitarian organizations to try to extend and improve services for survivors, as well as to build the capacity of local agencies to take on the issue. Standardised procedures for medical management of rape are being adopted in an increasing number of settings. Training modules have been developed to build local capacity to meet the psychosocial needs of survivors. Efforts are being made, most evidently in post-conflict settings but also in some refugee settings, to support legal reforms that would provide greater protection against multiple types of gender-based violence against women and girls.

Widespread community-based education aimed at changing attitudes and behaviours that promote sexual and other forms of violence against women has been carried out in a number of settings. Research on the nature and scope of the problem has also multiplied in recent years, and is bringing pressure to bear on international actors as well as on states to take more aggressive measures to address violence against women in conflict and its aftermath.

In addition, several high-level international initiatives are currently underway to promote more coordinated and comprehensive action by humanitarian aid organizations. New guidelines issued by a task force of the United Nations Inter Agency Standing Committee (IASC) provide detailed recommendations for the minimum response required to address sexual violence in emergencies and hold all humanitarian actors responsible for tackling the issue in their respective areas of operation. The IASC released a statement in January 2005 reconfirming their commitment to “urgent and concerted action aimed at preventing gender-based violence, including in particular sexual violence, ensuring appropriate care and follow-up for victims/survivors, and working towards holding perpetrators accountable.”

To this end, a global initiative to “stop rape in war” is being developed collaboratively by United Nations entities and nongovernmental organizations. The two major pillars of the initiative include conducting advocacy at the international, regional, and local levels, and strengthening programming efforts among those currently engaged in addressing the issue of sexual violence in conflict. One of the notable outcomes of the proposed initiative is to reduce the prevalence of rape in target countries by at least 50 percent by 2007. Such ambitions will require a “quantum shift” in approaches to sexual violence in war, most especially in terms of prioritising all efforts to end the levels of impunity that have given rise to the “shocking scale and stubborn persistence” of the violence.

The final frontier: ending impunity

Along with an increase in field-based programming, the last decade has produced significant advances in international standards and mechanisms of accountability for those who commit sexual violence. International criminal tribunals for Rwanda and the former Yugoslavia have prosecuted sexual violence as crimes of genocide, torture, crimes against humanity and as war crimes. The Rome Statute of the recently established International Criminal Court (ICC) has enumerated rape, sexual slavery and trafficking, enforced prostitution, forced pregnancy, enforced sterilisation and other forms of sexual violence and persecution as crimes against humanity and as war crimes. The ICC is initiating investigation into cases from several conflict-affected countries. Another groundbreaking advance was the United Nations Security Council’s adoption of Resolution 1325 in 2000, which specifically “calls upon all parties to armed conflict to take special measures to protect women and girls from gender-based violence, particularly rape and other forms of sexual abuse, and all other forms of violence in situations of armed conflict.” Since that time, the United Nations Secretary-General has submitted two reports to the United Nations Security Council on the implementation of Resolution 1325. While these reports concede that much remains to be done, especially in terms of holding states accountable for the actions of fighting forces and in increasing the level of participation of women in all stages of peace-building, they also note that major advances have been made in introducing codes of conduct that establish “zero tolerance” for all United Nations personnel, including peacekeepers, who might sexually exploit those they are meant to serve. Since these codes of conduct were implemented, action has been taken against offenders in a number of countries, such as the DRC, where an inquiry into allegations of sexual exploitation committed by over 100 peacekeepers is underway. However, grave problems with impunity persist in virtually every conflict-affected setting around the globe. International tribunals can only prosecute a fraction of cases, and many national governments do not have the resources or the commitment to pursue the perpetrators of sexual crimes against women. In some cases national jurisdiction does not extend to foreign fighting forces who commit abuses within their territory. In others, governments do little to support victims in coming forward. Evidentiary requirements often mean that the burden of proof lies with the victim. Some must pay for legal assistance. Where forensic evidence is required, healthcare providers must be able to collect it in a timely manner and be prepared to present that evidence at a trial. Police or relevant security forces must be trained to investigate and appropriately document their findings. The frustrating reality for many survivors of sexual crimes in conflict-affected settings around the world is that there are no systems to ensure basic protection to survivors, let alone access to justice.

Such impunity both reflects and reinforces the widespread cultural norms that acquiesce to the inevitability of violence against women and girls whether in times of peace or of war. And it is these norms that must be targeted aggressively in order to ensure reductions in levels of abuse:

“In a world where sex crimes are too often regarded as misdemeanours during times of law and order, surely rape will not be perceived as a high crime during war, when all the rules of human interaction are turned on their heads, and heinous acts regularly earn their perpetrators commendation. … What matters most is that we combine the new acknowledgement of rape’s role in war with a further recognition: humankind’s level of tolerance for sexual violence is not established by international tribunals after war. That baseline is established by societies, in times of peace. The rules of war can never really change as long as violent aggression against women is tolerated in everyday life.”

In a world where thousands of women and girls suffer sexual violence committed with impunity in the context of conflict, the message needs to be made clear: A single rape constitutes a war crime.

All text is copyright (IRIN). Full permission is given for reproduction for non-commercial purposes.

Sexual Violence in times of War

Posted in activism, child rape, feminism, gender violence, politics, rape, war on August 29, 2006 by breatheinspirit

The below text is copyright, “Broken Bodies – Broken Dreams: Violence against Women Exposed.”:

“By 1993, the Zenica Centre for the Registration of War and Genocide Crime in Bosnia-Herzegovina had documented 40,000 cases of war-related rape. Of a sample of Rwandan women surveyed in 1999, 39 percent reported being raped during the 1994 genocide, and 72 percent said they knew someone who had been raped. An estimated 23,200 to 45,600 Kosovar Albanian women are believed to have been raped between August 1998 and August 1999, the height of the conflict with Serbia.

In 2003, 74 percent of a random sample of 388 Liberian refugee women living in camps in Sierra Leone reported being sexually abused prior to being displaced from their homes in Liberia. Fifty-five percent of them experienced sexual violence during displacement. Of a sample of 410 internally displaced Colombian women in Cartagena who were surveyed in 2003, 8 percent reported some form of sexual violence prior to being displaced, and 11 percent reported being abused since their displacement.

The changing face of war

A growing body of data from the wars of the last decade is finally bringing to light “one of history’s great silences”: the sexual violation and torture of civilian women and girls during periods of armed conflict. Until recently, the evidence — along with the issue — had been generally ignored by historians, politicians and the world at large, yet it is hardly new. The licence of victors to “rape and pillage” the vanquished dates back to Ancient Greek, Roman and Hebrew wars. In examplesfrom the last century alone, Jewish women were raped by Cossacks during the 1919 pogroms in Russia; the Japanese military trafficked thousands of “comfort women” from countries across Asia and sexually enslaved them during World War II; over 100,000 women were raped in the Berlin area directly following World War II; and hundreds of thousands of Bengali women were raped by Pakistani soldiers during the 1971 Bangladeshi war of secession.

Despite the history of sexual violence committed against women and girls by men in times of war, what is especially disturbing about the statistics from the past 10 years is how rife the phenomenon appears to have become. It might be argued that the current data simply reflect greater international attention to the issue — provoked in part by the media coverage of the sexual atrocities committed during the conflicts in the former Yugoslavia and Rwanda, and even more importantly by the decades of intensive awareness-raising by women’s activists around the world — rather than a significant rise in absolute numbers of victims. A more likely explanation, however, is that the nature of warfare is changing, in ways that increasingly endanger women and girls. Since the latter half of the last century, combat primarily limited to military engagements between national armies has been largely supplanted by civil wars and regional conflicts that pit communities along racial, religious and/or ethnic lines. The result is that civilian populations are victimised on a massive scale. Between 1989 and 1997, an estimated 103 armed conflicts were launched in 69 countries across the world. Civilian casualties during these more recent conflicts are estimated to be as high as 75 percent, a stunning contrast to the 5 percent estimate from the start of the last century. Although overall more men than women continue to die as a result of conflict, women and girls suffer myriad debilitating consequences of war. So much so, according to a 2002 report of the Secretary-General of the United Nations, that “women and children are disproportionately targets” and “constitute the majority of all victims” of contemporary armed conflicts.

What the current data conceal

However disturbing the current statistics are, they probably conceal more than they reveal in terms of the true extent of sexual violence against women and girls during armed conflict. For a number of reasons, data on rape in war are exceedingly difficult to capture — as seen in the sometimes dramatic variance in estimates from any given country, such as those from Bosnia that range from 14,000 to 50,000, and from Rwanda that range from 15,700 to a half million. Sometimes the discrepancies reflect political interests, where a government or armed group may seek to downplay the extent of crimes committed by its members, while others are working to highlight those crimes. Yet even when research is undertaken by nonaligned human rights or other groups, obtaining an accurate representation of the scope of sexual violence presents tremendous challenges.

Research on sexual violence against women during war is in its relative infancy. Investigators have only just begun to develop and test methodologies for collecting representative data. In addition, substantial underreporting of rape is commonplace even in times of peace; in times of war and its aftermath, when constraining factors such as stigma and shame are compounded by political instability and threats to personal safety, rates of reporting are likely to be even lower. Exposing violence in the context of active conflict can represent a security risk for all involved — as evidenced by the May 2005 arrest of the Médecins Sans Frontières (MSF) head of mission in Khartoum, Sudan, who was charged by the Sudanese government with crimes against the state after publishing a report on women seeking rape-related medical treatment in MSF facilities throughout Darfur.

In many more instances, there is simply no insitutional authority or organization to whom a woman can recount her experience. Even where services do exist, pervasive impunity for perpetrators of war-related sexual violence means that many survivors may accurately reason that no justice — and thus no purpose — will be served by reporting their victimisation. Notably, in a 2001 study from Timor Leste (East Timor), only 7 percent of women who had experienced physical or sexual violence during the crisis of 1999 ever reported their victimisation to a local authority. In a survey from Rwanda, only 6 percent of respondents who had been raped during the genocide ever sought medical treatment.

The current statistics — detached as they are from the nature of the crimes — also do not reveal the depths of violence to which women and girls have been exposed, or the terror they are forced to endure when their bodies become the ways and means of war. It is only the personal accounts that do this — accounts that most of the world will likely never hear.

Three personal stories

Since the 1996 outbreak of hostilities among multiple armed factions in the eastern part of the Democratic Republic of Congo (DRC), atrocities against women have been so horrific and extensive that the violence has been referred to colloquially as the “war within a war” and the “war against women”. Although a peace process was initiated at the end of 2002, the prevailing lawlessness in the eastern part of the country continues to put many women and girls at risk. In recent research in South Kivu, 492 women — 79 percent of whom had been sexually assaulted by between two and 20 attackers — shared their experiences of rape, mutilation and torture. One incident was related by a victim still confined to a hospital bed:

“A few moments after the Interahamwe [Rwandan militia] arrived in the village I heard my neighbour screaming. I looked out of the window and I saw some men, all holding rifles. Immediately, I wanted to run away and hide but three of them turned up at our house. My husband pretended to be asleep … they grabbed me roughly. One of them restrained me, while another took my pili pili pestle and pushed it several times into my vagina, as if he was pounding. This agony seemed to be a neverending hell … then they suddenly left. For two weeks my vagina was discharging. I was operated on … I have to relieve myself into a bag tied to an opening in the side of my belly. They also killed my husband and my son.”

In another instance, a Congolese woman described the brutality she endured at the hands of militia:

“I was busy cutting wood, when four armed men suddenly appeared at the other end of the field. They told me to undress and to volunteer myself to one of them. I refused. Then they took me, spreading my legs out and tying them, one to the bottom of a tree, the other to another tree trunk. They stuck my head between two sticks held diagonally, so that I couldn’t sit up without hurting myself. I stayed in this position and one of the attackers penetrated me forcefully from behind in the vagina, and the other pushed his penis into my mouth, right into my throat … I was retrieved by neighbours who watched my ordeal from a distance. When they found me I had fainted and was covered in blood.”

Similar atrocities were committed by all parties to Sierra Leone’s 10-year civil war. The primary perpetrators of the most egregious abuses, however, were among the rebel forces, particularly the Revolutionary United Front. They raped as a matter of course, often in gangs, often in front of family members. They forced boys and men to rape their mothers and wives. They sexually assaulted and then disemboweled pregnant women. They mutilated women’s genitals with knives, burning wood and gun barrels. One particularly violent rebel incursion, on the capital city of Freetown in January 1999, let loose a “hellish cycle of rape, sexual assault, and mutilation.” A 13-year-old girl, abducted during the incursion and forced into sexual slavery by rebels, already had given birth to a baby girl born of rape by the time she told her story to researchers in 2001. She remembered how her captivity began:

“We were taken to a house with about 200 people in it. My older cousin was sent to go and select 25 men and 25 women to have their hands chopped off. Then she was told to cut off the first man’s hand. She refused to do it, saying she was afraid. I was then told to do it. I said I’d never done such a thing before and that I was afraid. We were told to sit on the side and watch. So we sat. They chopped off two men’s hands. My cousin couldn’t watch and bowed her head down to avoid the sight. Because she did that, they shot her in the foot. They bandaged her foot and then forced her to walk. We left the two men whose hands had been cut off behind. We were then taken to a mosque in Kissy. They killed everyone in there. … They were snatching babies and infants from their mother’s arms and tossing them in the air. The babies would free fall to their deaths. At other times they would also chop them from the back of their heads to kill them, you know, like you do when you slaughter chickens. One girl with us tried to escape. They made her take off her slippers and give them to me and then killed her. … One time we came across two pregnant women. They tied the women down with their legs eagle spread and took a sharpened stick and jabbed them inside their wombs until the babies came out on the stick.”

The “murderous madness” of sexual violence in conflict

The motivation for rape committed during armed conflict varies. The violence can be a by-product of the collapse in social and moral order that accompanies war. In DRC, rape has become so indiscriminate as to be referred to as “murderous madness”. In one example, a Congolese mother walked into her house to find a paramilitary raping her 10- month-old baby. Such incidents are not only limited to combatants. Men from the local community may exploit the chaos of conflict to commit sexual violence against women without fear of punishment.

Under the volatile and disorganized rule of the Mujahideen, for instance, rape and sexual assault in Afghanistan’s capital city of Kabul were reportedly so commonplace that the oppressive police state established after the Taliban takeover in 1996 was initially perceived by some women as a welcome reprieve.

Sexual violence may also be systematic, carried out by fighting forces for the explicit purpose of destabilising populations and destroying bonds within communities and families. In these instances, rape is often a public act, aimed to maximise humiliation and shame. In Timor Leste, Indonesian military reportedly raped women in front of their families and forced Timorese men to rape Timorese women.

Researchers on a 2004 fact-finding mission to Northern Uganda, where an 18-year insurgency by the Lord’s Resistance Army (LRA) continues, spoke with one man who was commanded by members of the LRA to have sex with his daughter:

“I refused. … They ordered my son … for the fear of a cocked gun he complied. … I was then forced to have sex with a hole they had dug in the floor using a knife. … They forced my private part in the hole several times — the skin was totally destroyed. … It was impossible to fight someone who is armed. … This was all done in front of my wife, son, and the daughter. … My wife went mad.”

A Sudanese man recounted to researchers his family’s similar degradation in Darfur: “In February 2004, I abandoned my house because of the conflict. I met six Arabs in the bush. I wanted to take my spear and defend my family, but they threatened me with a weapon and I had to stop. The six men raped my daughter, who is 25 years old, in front of me, my wife and young children.”

Sexual violence also can serve to quell resistance by instilling fear in local communities or in opposing armed groups. In such cases, women’s bodies are “used as an envelope to send messages to the perceived enemy.” In the Shan Province of Myanmar, where the government has been trying to violently suppress a local rebellion since the mid-1990s, hundreds of women have been systematically raped. In one example, an army major approached a young girl and “asked her about her parent’s [whereabouts] and ordered his soldiers to wait at the edge of the farm and arrest anyone who came to the farm. He then raped [the girl] in a hut several times during the day and at about 4 a.m. burned [her alive] in the hut, and left the place with his troops.”

Comparable violations by Russian soldiers in Chechnya have been reported during “mop up” operations that ensue after rebel Chechen fighters have decamped a town. Of four Chechen women vaginally and orally assaulted by Russian military in February 2000, one purportedly suffocated to death while a soldier sat on her head. In Colombia, paramilitary control of some regions often includes sexual violence and torture of women and girls. Intimidation campaigns are carried out on their bodies, as in one of many cases reported in 2001 to the United Nations Special Rapporteur on Violence Against Women, where a Colombian girl was raped and killed, her eyes and nails then removed, and her breasts cut off.

Particularly in conflicts defined by racial, tribal, religious and other divisions, violence may be used to advance the goal of ethnic cleansing. Public rapes in Bosnia, for example, were used to instigate the flight or expulsion of entire Muslim communities. Forced impregnation, mutilation of genitals and intentional HIV transmission are other techniques of ethnic cleansing. Women in Rwanda were taunted by their genocidal rapists, who promised to infect them with HIV. In Bosnia, Muslim women impregnated by Serbs reportedly were held captive until late term to prevent them from aborting. In Kosovo, an estimated 100 babies conceived in rape were born in January 2000 alone — the International Committee of the Red Cross speculated at the time that the real number of rape-related pregnancies was likely to be much higher. Sometimes attacks on women’s bodies — particularly their reproductive capacities — specifically target perceived rival progeny. One woman from Darfur reported in 2004, “I was with another woman, Aziza, aged 18, who had her stomach slit on the night we were abducted. She was pregnant and was killed and they said, ‘It is the child of an enemy.’

Sexual slaves to armed combatants

Many other instances have been identified where women and girls are abducted for the purposes of supplying combatants with sexual services. According to one soldier from DRC, “Our combatants don’t get paid. Therefore they can’t use prostitutes. If we politely ask women to come with us, they are not going to accept. So, we have to make them obey us so we can get what we want.” An elderly victim from Liberia, thought to be around 80 years old at the time she related her story to investigators, acknowledged being held by rebels in the town of Voinjama, where “at night, the men would come, usually more than one. They would rape me. They said they would help me. If I was lucky, they gave me 10 Liberian dollars (US 20 cents).”

More often the victims of sexual slavery are younger, and in many cases their victimisation comes under the terms of military duty. An estimated 40 percent of child soldiers around the world are girls, the majority of whom are forcibly or coercively conscripted. Their responsibilities may range from portering to active combat, with the additional expectation that they will provide sexual services to their superiors or fellow combatants. Much of the violence reportedly committed against women and girls by guerrilla groups in Colombia, for example, is in the context of forced recruitment.

Even those women and girls who “voluntarily” join fighting forces are unlikely to anticipate the extent to which they will suffer sexual exploitation. Data collected in 2004 from women participating in Liberia’s disarmament and demobilisation programme indicated that 73 percent of the women and girls experienced some form of sexual violence. In Uganda, a former child soldier of the National Resistance Army remembers:

“We collected firewood; we carried weapons. For girls it was worse because … we were girlfriends to many different officers. … At the end it became, like, I don’t own my own body, it’s their body. It was so hard to stay the 24 hours a day thinking, Which officer am I going to sleep with today?” In a similar account from a 19-year-old woman voluntarily associated with the Maoists in Nepal, “Sometimes we are forced to satisfy about a dozen [militia] per night. When I had gone to another region for party work, I had to have sex with seven militia and this was the worst day of my life.”

Some girls who are forced or coerced into sexual slavery may succeed in escaping their captors only to be seized again. Such was the experience of 16-year-old “Hawa”, from Sierra Leone:

“There were about 20 men. We ran to the bush, but I got separated from my family. I was with other people from the village, and we were captured by the rebels and taken to Liberia. … At first I refused to be a ‘wife’, but I had to agree because there was nobody to speak up for me, and nobody gave me food except the rebels. I was a wife for about eight months. … I had not even started my periods.”

Hawa eventually escaped and walked for three days in the bush until she got to a town where she found her parents. When they returned together to their remote village, Hawa recalled, “It was very sad when I … met my sisters because I felt I was somehow discriminated against because I had been raped.” Two years later, Hawa recaptured: “It was a different group: This time I was always with them at night as their wife.”

Hawa escaped a second time and was reunited with her family. For too many other women and girls who attempt to escape the perils of war, the threat of sexual violence follows them — from flight, to displacement in camps or other settings, through to their return and resettlement in their home communities.


The United Nations High Commissioner for Refugees (UNHCR) estimated the total number of people displaced by armed conflict in 2004 at 34 million: 9.3 million were refugees in neighbouring states, and another 25 million were internally displaced in their home countries. According to the United Nations Secretary-General, “The differential impact of armed conflict and the specific vulnerabilities of women can be seen in all phases of displacement.”

During flight, women and girls remain at high risk for sexual violence — committed by bandits, insurgency groups, military and border guards. Many women must flee without the added safeguard of male relatives or community members, further increasing their vulnerability. In the case of 17-year-old “Tatiana” from the DRC, the results were devastating: Tatiana was eight-and-a-half-months pregnant when her husband and her two-year-old son were hacked to death by irregular militia in May 2003. When she, her mother and two younger sisters heard that the same militia intended to raid the district of Bunia, where they lived, they fled. Six days later, they reached a militia checkpoint, but her mother could not pay the $100 demanded. The militia cut her throat, killing her. When Tatiana’s 14-year-old sister began to cry, she was shot in the head.

Her other sister, age 12, was taken to a nearby clearing and gang-raped. Tatiana was told to leave at once or suffer the same fate. After six days walking, she went into labour and gave birth to a girl. Although she had lost a lot of blood, she had to take to the road again the following day. The baby later died.

Without money or other resources, displaced women and girls may be compelled to submit to sex in return for safe passage, food, shelter or other resources. Some may head towards urban settings, possibly in search of the relative security of a densely populated area or in the hope of obtaining employment. Whatever the motivation, both internally displaced and refugee women and girls in urban settings are at risk of exploitation by local residents, especially because they are less likely than encamped populations to be targeted for assistance and protection by governments or by humanitarian agencies.

Afghan refugee women living in the city of Peshawar, Pakistan, for example, described being forced to exchange sex for rent-free housing. In Colombia, the Ministry for Social Protection reported in 2003 that 36 percent of internally displaced women in the country had been forced by men into having sexual relations. This statement was later confirmed in a study undertaken in the same year, which found that displaced women living in barrios in or near the city of Cartagena had suffered higher levels of physical and sexual violence after their displacement.

Unaccompanied girls are likely to be among the most vulnerable to sexual exploitation. A 1999 government survey of over 2,000 prostitutes in Sierra Leone found that 37 percent of the young women were under the age of 15, and that the majority of them had been displaced by conflict and were unaccompanied by family. Still others attempting to escape from war may be the target of traffickers. The absence of border controls and normal policing make conflict-affected countries prime routes for traffickers. In Colombia, the ongoing internal conflict has given rise to one of the western hemisphere’s most active trafficking networks. Colombia’s Department of Security estimated that 35,000 to 50,000 women and girls were trafficked in 2000, the majority to countries in Asia and Western Europe, as well as to the United States.51 Myanmar, also wracked by long-standing civil conflict, is thought to supply some 40,000 trafficked women and girls annually for work in brothels, factories and as domestic labourers in Thailand.

Displacement to camp settings

Camps for internally displaced persons (IDPs) or refugees may offer only limited protection from sexual violence. Humanitarian aid workers have consistently identified the danger to women who must venture far outside the confines of camps to search for firewood or other staples unavailable in the camp. Research undertaken almost 10 years ago among refugees living in camps in Dadaab, Kenya, found that more than 90 percent of reported rapes occurred under these circumstances. Despite the long-standing evidence, however, not enough has been done to anticipate and avert this predictable risk in more recently established camps.

One 27-year-old Liberian woman who had been raped twice before seeking safety in an IDP camp described the circumstances of her third rape, in 2003, when she left the camp to look for firewood:

“There were three government soldiers with guns. One of them saw me and asked, ‘Where are you going?’ I said I was looking for wood. Then he told me, ‘You are assigned to me for the day.’ I was very afraid. He forced me to go far into the bush, and he undressed me. Then he raped me. When I got dressed afterwards, he took 50 Liberian dollars from me. … My stomach is very painful, but I don’t have any money to go for treatment.”

The trend continues for encamped women displaced by the conflict in Darfur, Sudan, but in this instance, repeated reports by a number of international human rights organizations resulted in recent efforts to improve policing and security related to firewood collection. For many women, however, these security measures have come too late. Women are also at risk of rape in or near camps, particularly when the camps are poorly planned and/or administered. In a 1996 survey of Burundian refugee women displaced to a camp in Tanzania, more than one in four reported being raped during the prior three years of conflict, with two-thirds of the rapes occurring since displacement, either inside or close to the camp. The majority of perpetrators were other refugees (59 percent), followed by local Burundian residents (24 percent), and then local Tanzanians, soldiers and police. As with firewood collection, advocates and humanitarians have for several years spoken out about the relationship between ill-considered camp design and violence against women, and have put forth recommendations for reducing women’s vulnerability.

Nevertheless, the problem persists in many settings. A risk assessment carried out in 2004 in seven IDP camps in Montserrado County in Liberia concluded that overcrowded conditions, insufficient lighting at night, the close proximity of male and female latrines and bathhouses, and poor or unequal access to resources all conspired to increase the likelihood of sexual violence against women and girls. In a study undertaken in Northern Uganda, also in 2004, a woman living in one of many IDP camps in the region told investigators, “Rape is rampant here…a woman was recently harassed by two men who held her legs wide open and used a flashlight to observe her private parts and allowed another man to rape her while they observed.

Lack of institutional protection

Not unlike rape in war, these acts of violence flourish in the environments of impunity that too often circumscribe the lives of displaced populations. The problem can be especially dire for IDPs. Despite the fact that in 1998 the United Nations produced guiding principles on the protection of displaced populations, there is still no United Nations agency specifically mandated with their care and protection. UNHCR is increasingly stepping up to fill the void, but in 2004 the refugee agency assisted only 5.6 million of the estimated 25 million internally displaced persons around the world. More often, the responsibility for IDPs falls primarily to national governments, whose resources are likely to be drained or diverted by the conflict. A global evaluation of the reproductive health of refugees and IDPs by an interagency working group found that reproductive health services are most lacking among IDP populations, of which services addressing gender-based violence are the least developed.

The scenario may be only marginally improved for refugees. In too many instances there are not enough UNHCR staff on the ground who are designated to address the issue of gender-based violence. Even where staffing is sufficient, UNHCR’s ability to provide sustained protection against sexual violence is all too often only as good as a host country’s commitment addressing the issue of gender-based violence. Wherever a host government or local community is hostile, the risk of all forms of violence against refugees – including sexual violence – is higher.

Following a statement issued in 2000 by the president of Guinea, for example, in which Liberian and Sierra Leonean refugees were blamed for sheltering armed rebels responsible for attacks on Guinea, women and girl refugees reportedly raped in mob reprisals launched by Guinean police, soldiers and civilians. Some 50 Burundian refugee women in Tanzania allegedly were attacked in May 1999 by a group of over 100 Tanzanian men who were apparently avenging the death of a local schoolteacher. Thousands of Afgans in Pakistan and Burmese in Thailand have never been granted official refugee status by their host governments. The fear of forced return means that they are unlikely ever to report a case of sexual violence committed against them to local authorities. Not surprisingly, in both Pakistan and Thailand multiple incidents have been recounted by refugee women and girls of local police or security colluding in or even perpetrating sexual violence against them.

What is perhaps more surprising is the extent to which humanitarian actors – those whose commitment is to provide assistance – have been implicated in sexual crimes against refugees and IDPs. A 2002 report jointly published by Save the Children (UK) an UNHCR documented allegations against 67 individuals working in 40 aid agencies serving refugees in three countries in West Africa. One young refugee mother told researchers, “I have to sleep with so many men to make 1,500 GNF (37 cents) so that I can feed myself and my child. [The locals] pay me 300 (7 cents) each time, but if I am lucky and I get [an aid] worker, he can pay me 1,500.” Another refugee suggested, “In this community, no one can access CSB [a soy nutrient] without having sex first”. Although a United Nations-sponsored investigative team following up on the allegations questioned the verity of the report, multiple subsequent incidents of sexual exploitation by aid workers in camps in Kenya, Zimbabwe and Nepal, among others, have continued to draw attention to the seriousness of the problem.

Reconstruction or exploitation?

Evidence suggests that sexual violence does not necessarily end with the cessation of armed conflict. Incidents of rape are reported to have increased sharply in the context of ongoing insecurity in post-war Iraq, for example. One of the victims, “Dalal”, was abducted, held overnight and allegedly raped in 2003 by four Iraqi men who she believes “wanted to kidnap anyone…to take what they wanted.” In other post-conflict settings, incidents of rape may decrease, but risk of exposure to forced or coerced prostitution, as well as trafficking, may increase. Events in the Balkans — where prostitution and trafficking burgeoned in the aftermath of wars in the former Yugoslavia — illustrate how criminal elements may replace fighting factions in the continued sexual victimisation of women and girls. The added presence of peacekeeping forces, who have been implicated as users of commercial sex workers in places such as Bosnia-Herzegovina, Sierra Leone, Kosovo, Timor Leste and the DRC, may supply a notable portion of local demand.

In many instances, the risk to women and girls of falling prey to sexual exploiters is exacerbated by reconstruction programmes that fail to specifically target their needs, or to address long-standing patriarchal traditions that discriminate against women. After the genocide in Rwanda, for example, inheritance laws barred surviving women and girls from accessing the property of their dead male family members unless they had been explicitly named as beneficiaries. As a result, thousands were left with no legal claim to their homes and land. Such impoverished women, returning to their communities without family or resources, are more likely to be caught up in the sex trade.

Ironically, and sadly, women and girls who experienced sexual violence during conflict are probably the most vulnerable of all to further exploitation in post-conflict settings. Some rape victims may be rejected by their families and communities for having “lost their value.” In Burundi, women who had been raped told researchers in 2003 that “they had been mocked, humiliated and rejected by women relatives, classmates, friends and neighbours because of the abuse they had suffered.” Raped women may be abandoned by husbands who fear contracting HIV, or who simply cannot tolerate the shadow of “dishonour” they believe their raped wives have cast across them. Without prospects for the future, prostitution may seem the only viable option to these women.

For other women and girls, their histories of victimisation may dull them to the dangers of entering the sex trade. One young girl in Sierra Leone who previously had been abducted by rebels voluntarily became a prostitute after she was released by her captors. She reportedly “considered herself fortunate that she was now being paid.” In Rwanda, an HIV-positive woman in Kagali spoke of her sister’s resignation: “After the war, we saw our family decimated … my little sister for whom I care is a pseudo-prostitute because she has no money. She says that she will continue this lifestyle even is she becomes HIV-positive. She says she looks at my health degrading and insists that she wants to taste life before she dies.” Disregard for one’s own wellbeing is only one of the many potential devastating effects of sexual violence on its survivors.

All text is copyright (IRIN). Full permission is given for reproduction for non-commercial purposes.

Rape and Sexual Abuse

Posted in activism, feminism, gender violence, politics, rape on August 27, 2006 by breatheinspirit

The below text is copyright, “Broken Bodies – Broken Dreams: Violence against Women Exposed.”:

Rape is a pandemic of huge proportions that affects millions of people across the globe. The perpetrators are almost exclusively male and the victims predominantly women and girls. Their victims may be infants, adolescents, women in their reproductive years and older women. Men and boys are also raped in high numbers, usually by heterosexual males. Rape may happen in the context of “dating”, in marriage, or as part of gang initiation. Rape is widespread in areas of civil unrest and where the rule of law is weak. Rape and sexual abuse are also rife in protected and “captive” environments such as prisons, refugees and displaced person’s camps, the armed services and schools.

Countries of recent notoriety for high numbers of reported rapes are South Africa and the Democratic Republic of Congo, but the rates of rape in India, the United States and many other countries are equally high. Research shows that amongst developed countries the United States has unusually high levels of rape. In 1980 the rate of unreported rape in the United States was 18 times higher than the corresponding rate for England and Wales. More recent data from the State Department of the United States in 2000 indicated that a woman is raped in that country every 90 seconds. According to a 2002 study in Ireland, 6.4 percent of the female population reported having been raped.

Cultural definitions of manhood that stress the importance of sexual conquest and potency place women at increased risk of sexual assault. Many rapist do not consider their aggressive or coercive tactics to be criminal and often feel justified in forcing a woman into having sex. Studies have shown that men do not place as great a value on sexual consent as women.

The act of sexual violence may be motivated by different impulse depending on the rapist and the social or political context in which the violation is performed. Many researchers have concluded, however, that rape is essentially an expression of power rather than an act committed for sexual gratification. They argue that while sexual arousal and even sexual gratification may be a by-product of rape, sex serves as the medium through which perpetrators of rape both demonstrate and exercise control over their victims.

Even when acting according to the same basic impulse, rapists are as varied as those who are raped, and efforts to pin down specific characteristics of rapists are inconclusive. Despite the popular representation of rapists as “sick” or depraved monsters, studies have shown that fewer than 5 percent of men were “psychotic” when they raped. The central assumption in the psychopathological model is that violent male sexual aggression is strange or abnormal, but by the prevalence of rape and the range of perpetrators links sexual aggression, instead, to social and environmental variables.

A study of 114 convicted and incarcerated rapists in the United States revealed a range of motivations from the perpetrators’ perspective. A number of rapists used sexual violence in revenge against another male and/or as punishment – by abusing another man’s woman they punish the man – while others used it as a means of gaining sexual access to unwilling or unavailable women. In one example, a man had an argument with the victim’s husband. “I grabbed her and started beating the hell out of her. Then I committed the act. I knew what I was doing. I was mad. I could have stopped but I didn’t. I did it to get even with her and her husband.

In some cases perpetrators said that rape was just a “bonus” added to burglary or robbery. The rapists found themselves in a position of power and the opportunity presented itself. One man interviewed said, “Rape was a feeling of total dominance. Before the rapes, I would always get a feeling of power and anger. I would degrade women so I could feel there was a person of less worth than me.”

Rape also was considered by some to be a recreational activity. The act was described as an adventure and an exciting form of impersonal sex which gave the rapists power over their victims. A common thread in these interviews was the objective of dominance. The analysts of this study concluded, “The pleasure these men derived from raping reveals the extreme to which they objectified women. Women were seen as sexual commodities to be used and conquered rather than as human beings with rights and feelings. Researchers came to the final conclusion that perhaps they were asking the wrong question. “Instead of asking men who rape “why?” perhaps we should be asking men who don’t “why not?”.

Organized rape can be used as a tactical device to accomplish particular political and social ends. It may be used to intimidate, to punish individual woman and social groups, to destabilize and demoralize communities or to drive unwanted people from their land. Conflicts in the last decade in the Balkans and the present atrocities in Darfur, western Sudan, as well as the mass rape women and girls during the 1994 genocide in Rwanda are examples of rape being used to achieve these kinds of ends. Man may be forced at gunpoint to rape female family members or other men, as part of the use of rape to terrorize and humiliate people.

The perpetrators in these cases are a wide range of men, uniformed and civilian, who act with the tacit or explicit approval of their political or military leaders. While many rapists in these contexts may claim, after the event, that they were coerced into committing rape, there is a long history of rape being seen and enjoyed as the spoils of war.

All text is copyright (IRIN). Full permission is given for reproduction for non-commercial purposes.

Rose’s Story

Posted in activism, child abuse, child rape, feminism, gender violence, rape on August 26, 2006 by breatheinspirit

The below text is copyright, “Broken Bodies – Broken Dreams: Violence Against Women Exposed” (IRIN) :

“Rose”, age 10, at her home in Nairobi, Kenya, just down the road where she and her three girlfriends were raped in July 2005. It is Monday afternoon, and most children Rose’s age are in class. But like many school-aged rape victims, Rose refused to go to school since being assaulted two months earlier. “The teachers will beat me,” she says. “They will beat me and laugh at me, and the other children will laugh at me. They know what happened.”

“One afternoon, four of us were playing outside by the road, and a local vender offered us some mandazi [fried dough]. We always saw him making and selling mandazi. He lives close to us, with his wife and kids. The man told us that he was not feeling well, that he was sick and couldn’t eat any mandazi that day. He said that we could have them, and that we should go and eat them at his home.

“One of the girls went with him. Then he told us, “I do not have any water in the house. Please go and get water for me.” We each took a jerrican and went to get water. He asked us to take it into the house. When we were all inside, he locked the window and locked the door. Then he told us to take off our clothes. We started screaming. He went and got a knife. He said, “Be quiet! Be quiet!” He said he would cut us if we did not stop screaming. We did not want to be killed, so we kept quiet. He undressed the first girl and told her to lay on the bed. He told us three to stand in front of the bed and watch. Then he slept with her. When he finished he picked the next girl, who refused to undress. When she refused, he told her he would stab her. So the man undressed her. He finished with the second girl, and she got dressed. I was the third person…When my turn came I started feeling afraid. I refused to take off my clothes. When he said he would stab me I was scared…He used force with the last girl. Afterwards, he opened the door and warned us that if he heard what had happened from anyone in the community, he would kill us.”

Rose did not return home until 9 p.m. that night, and her mother had been worried. When asked where she had been, Rose talked about the man, but was vague about what had occurred and reluctant to admit that she herself had been raped. At first, none of the girls disclosed exactly what had happened to them. When one of them was asked why she was walking funny, she said that she had been kicked in the leg. The mother of the fourth girl noticed some bleeding from her daughter, a result of the force the rapist used. Eventually, when their story was pieced together, the father of one of the girls took them to the police station to report the rapes and to identify the perpetrator, who admitted to “having the urge to have sex” but denied having penetrated the girls. The four girls were treated at Nairobi Women’s Hospital, where they underwent forensic examinations. The perpetrator was arrested and held in remand until the trail in October 2005.

…Before the assaults, one of the four girls was already enrolled in a community health programme for children who are HIV-positive.

All text is copyright (IRIN). Full permission is given for reproduction for non-commercial purposes.